Hold on to what is good even if it is a handful of earth.

Hold on to what you believe even if it is a tree which stands by itself.

Hold on to what you must do even if it is a long way from here.

Hold on to life even when it is easier letting go.

Hold on to my hand even when I have gone away from you.

~Pueblo blessing

We welcome anyone who knew Adele to post on this blog any remembrances, comments, images, poems, quotes or whatever you like here. It is a place for us to honour and remember Adele and share with each other our memories and thoughts about her. If you don't have access to post on this blog but would like to, please contact Nicole Fougere at fougeredance3@gmail.com or John Scully at john.scully@sympatico.ca and we will set that up for you. If you would prefer to have us post something for you, please send it on to either of those email addresses and we will be happy to do so.

Thursday, 17 September 2015

Grandmother Frog Magic and Other Stories

Dear Adele,
Wow. Life-Change, here I come.
Change for the Chang-Maker, I wrote in an email to a friend.

You are a beacon of resilience for me in this time of great change in my life. Thank you for being you.

That gigantic change came just before my vacation, a road-trip north with my Dad. So I had the pleasure of reading official documents from the wifi hotspots outside of Tim Hortons and of calling lawyers from inside my tent at Provincial Campgrounds.
A unique and unsimplitic situation.

The main purpose of my trip north was to visit my Mentors from Banff, Mary and Martin. Here is a photo of Martin, me and my Dad.



Mary and Martin brought together Elders and knowledge keepers from across the north for a sacred teaching lodge, shake tent ceremonies, conversations about environmental issues and the power of Indigenous knowledge. Wow again. How amazing to truly bear witness and even participate in such a meaningful and ancient experience.

In the foreground of this photo is the sweat lodge where we smushed in almost 30 woman in the complete, womb-like dark. Each person got a moment to offer their prayers. The whole group prayed with you. Many people cried and spoke in different Indigenous languages. I asked for grace and dignity as I face this separation and courage and joy as I walk forward on a new path.

The building in the background is the teaching lodge. Each day here we sang songs and did ceremony to honour the sacred pipes, the feathers and the water. Each elder spoke everyday, sharing messages they had received from the spirit world, sometimes sharing personal stories as teachings, sometimes taking about the environment, something just saying whatever was in their heart.

The head elder, whose role it was to hold the lodge, was named Harry. My Dad and I happened to sit beside him. On the first day he tried to sell my Dad his sacred pipe for 5 dollars, then is feather for 2 dollars. He saw my Dad wasn’t wearing any socks so he offered him his own socks for 50 cents. Such items (except for the socks), are priceless of course and hold great meaning. (Well maybe a head elder’s socks hold some meaning too I don’t know.) My Dad asked for the price of the whole lot and they laughed. Instant friends. When they handed round the scared healing sweet grass tea medicine, he whispered to my Dad, “Not enough whisky in here. Too much water.” When they handed round the food offering for the spirits, which was a handful of wild blueberries and cooked rice, he said to my Dad, “What, no steak? No ribs?” At another point when he was complaining about the ceremonial food he said, “They don’t even have bologna,” so my Dad went out at lunch and came back with a pack of bologna for him. I was glad my Dad had made such a friend. It was good to see my Dad treated with respect like an elder of sorts too. That happens so infrequently in western society.

A different elder who was sitting close to me told a story, out of the blue, that didn’t seem much connected to anything at first. It strikes me now that he was a person working deeply from his intuition and his stories, though all together they seemed unconnected to a western-trained brain, were likely important messages for different people in the room. At least that is what I think now. He said at one time in his life he felt he had insects inside of him because of something someone had done to him, he felt wronged by someone. I understood what that felt like. He said he woke up one morning to find a very large frog sitting on his pillow. Bigger than a bullfrog, he said. He sat up and then it disappeared. He felt the frog magic help him and he gave us some teachings about Grandmother Frog. When I heard the story I identified with that feeling of insects inside me. Now I think he was talking to me, maybe directly to me. Later that day my Dad and I started our journey home. When we stopped to take a pit-stop I reached my bare feet down to the car floor to slip on my shoes, but recoiled with a yelp. Sitting on the car floor was a real frog. She stared up on me, wise and quiet. I suspect she had taken a ride on our bag of firewood that morning when we put it in the backseat. My Dad released her to a swampy patch of land off of the road. I said prayers for Grandmother Frog magic.



I believe in the power of collective prayer. It was so good to experience that from an Indigenous perspective. And so kind to experience that at a time of great transition in my life. This prayer is not always about fixing or changing things. It’s not about getting what you want or even sometimes what you need. It is about coming together, feeling something together, believing something together, reaching together, holding something in your hearts together. I believe in that magic.


Keeping you in my prayers

Love from
Nicole

P.S. I just found the cord to my camera after a brief period of hide and seek. That's why there are three posts in a row here for you to enjoy.

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